A discussion started the other day in a friend’s LiveJournal about the … lack of transparency involved in elevation to the Peerages, particularly to the Order of the Laurel (in large part because the friend who started the discussion is herself a Laurel).  I’m still attempting to work through my thoughts on the matter…  it’s been a REALLY interesting discussion.  My slightly more coherent thoughts are behind the jump.

Of course one question that has come up is what  ”Peer-like Qualities” are, anyway.  There are a couple of bullet points in Corpora that seem to be where the umbrella category of “PLQs” comes from.*  From the description of “General Requirements”, we get:

  • They shall have set an example of courteous and noble behavior suitable to a peer of the realm.
  • They shall have demonstrated support for the aims and ideals of the Society by being as authentic in dress, equipment and behavior as is within their power.
  • They shall have practiced hospitality according to their means and as appropriate to the circumstances.

From the list of duties of the members of the Order of the Laurel, there is additionally “To set an example of courtesy and chivalrous conduct”.  (This duty is included for the Chivalry and the Pelicans, too.)

That’s all well and good, but what does it really mean?  Does it boil down to, “Don’t be a jerk”, or is non-jerkitude not enough?  I pointed out in the LiveJournal discussion that, let’s face it, the SCA has more than its share of folks who are lacking in social graces.  How do we reconcile that lack of social graces with PLQs?  Where is the line between not knowing you’re being a jerk and just being intentionally mean?  Naturally there have been lots of examples brought up of folks who have already been elevated acting in ways that most reasonable people would agree is not acceptable from anyone, much less a person who is supposed to be a Paragon.  ( I will come back to this idea of paragon-ness later.)

But that’s just the “Peer-like Qualities”.  Naturally to be elevated you also have to have attained a certain level of skill in a particular area.

The candidate must have attained the standard of excellence in skill and/or knowledge equal to that of his or her prospective peers in some area of the Arts or Sciences. The candidate must have applied this skill and/or knowledge for the instruction of members and service to the kingdom to an extent above and beyond that normally expected of members of the Society.

Clearly, the “standard of skill and/or knowledge equal to that of his or her prospective peers” has risen over the years as the collected knowledge of the Society (and the world at large) has increased & improved.  40 years ago there wasn’t nearly the amount of information about extant garments (just to focus on my area of interest), medieval tailoring technique, etc., that there is now.  But this is still very vague.  ”You have to be as good as the rest of the Laurels” is what it basically boils down to.  But, to a greater or lesser extent, that “as good as” is being judged by the people to whom you are being compared.  Yes, the Order advises the Crown and the Crown can then do whatever it pleases with that advice.  But, again, this is a place where the process is very opaque to an outsider.

From what I’ve observed over the course of almost fourteen years and three kingdoms, the combination of the unclear standards upon which a candidate is judged and the squishiness of what exactly “PLQs” entail leads people to feel that they are navigating shark-infested waters with no guideposts.  People know that the process is arbitrary; they know that if they want the recognition they have to do good work, teach, and have PLQs, but beyond that it’s also very, very opaque.  People feel like they have to walk on eggshells for fear of accidentally pissing off the wrong person and then getting locked out of the “in crowd” for ever and ever amen.  Yes, it is unlikely that one angry member of the Order could completely black-ball a candidate.  However, and this is a big however, the new person, or the person who is easily cowed, may not realize that!  Because so much of the talk around the process is about the perceived arbitrariness of the decisions and the vague standards, we get a self-perpetuating cycle.

Adding to the intimidation factor, there is this idea that Laurels are Paragons, that they are somehow all-knowing.  I can’t count the number of times a person has said to me, “I know you’re not supposed to question the Laurels, but…” And every time my response is, “Why the hell not? If you have evidence that supports what you’re saying, why CAN’T you question them?”  I had the opportunity to ask the person who most recently talked to me about the “you’re not supposed to question…” issue and learned that she had come to that belief because when she entered a garment in an A&S competition, she got the following comment on her scoring sheet (I am, of course, paraphrasing):

“As a Laurel, I know that this is not the way you do that one particular thing.”

And it was unsigned.  Was it a case of oversight on the part of an overworked judge?  Probably.  Was it a case of someone being too big for their britches?  Also a possibility.  But the recipient of this comment, who is by no means a) shy or b) a newbie to the Society still drew the conclusion that Laurel = do not question.  These are the stories that get around, not the ones where a Laurel takes an entrant under their wing, or gives positive, constructive criticism, or says, “Here’s how to get in touch with me if you want to talk more”.  And no matter how much I say “That’s nonsense – if you have research to back it up go out there and use it, and show it, and maybe you will sway them or maybe they will sway you, and maybe you will each learn something and make a new friend”, I sometimes feel like I’m one voice shouting against the wind.

So what can we do about it?  Where does the responsibility lie?  I understand that Dame Alys Katherine is offering a series of  classes entitled “De-mystifying the Peerage” at Pennsic this year, which is awesome – yet another thing I will miss about not being there.  But there is a lot that everyone in the A&S community can do to change the perceptions.  We can try to emphasize the positive, especially to those who are frightened of the process.  We can try to de-mystify things.  And we can call people on their bad behavior, both in and out of Order meetings.

*There is a pdf version of Corpora available for anybody who cares.  The relevant section is VIII-A (and it starts on page 20 in the June 2009 revision of corpora).


  1. Thank you very much for this posting – I think it’s very interesting.

    Concerning the part:
    “As a Laurel, I know that this is not the way you do that one particular thing.”
    I think the person who wrote this should better not have left the message and leaving the message she/he should have signed it – such people can destroy more than they can create… :(

    … one of my major rules is – and I am no Laurel, just the head of a rather small kingdom level embroidery guild – if you criticize something, you should be sure that you know and tell what is wrong and tell the person how they can improve and always also point out the positive things about a work piece – just to criticize is easy, to help improve isn’t, but that’s what I expect from a Laurel and from other artisans…
    …just my 5eurocents… :)




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